{"id":4246,"date":"2017-10-01T19:16:58","date_gmt":"2017-10-01T19:16:58","guid":{"rendered":"http:\/\/www.friedensplattform.at\/?p=4246"},"modified":"2017-10-01T19:18:04","modified_gmt":"2017-10-01T19:18:04","slug":"kunst-als-form-des-widerstands","status":"publish","type":"post","link":"https:\/\/www.friedensplattform.at\/?p=4246","title":{"rendered":"Kunst als Form des Widerstands"},"content":{"rendered":"

It is argued that a resistance struggle can be measured for its maturity by appraising to what extent art and culture influences its progression. \u201cArt adds energy to advocacy – and it reaches people at deeper emotional levels, conveying what cannot be said with mere facts\u201d. (Creative Resistance: Why We Need to Incorporate Art into Our Activism)<\/a>. Activism through art involves simple, yet,\u00a0 profound people-rooted traditions, such as puppets, music, memes, posters, banners, plays, street theater, poetry, and an<\/p>\n\n\n\n
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Palestine Updates 73<\/strong><\/h4>\n
Art as a form of resistance<\/strong><\/div>\n
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It is argued that a resistance struggle can be measured for its maturity by appraising to what extent art and culture influences its progression. \u201cArt adds energy to advocacy – and it reaches people at deeper emotional levels, conveying what cannot be said with mere facts\u201d. (Creative Resistance: Why We Need to Incorporate Art into Our Activism)<\/a>. Activism through art involves simple, yet,\u00a0 profound people-rooted traditions, such as puppets, music, memes, posters, banners, plays, street theater, poetry, and animation.<\/p>\n

In this special edition of Palestine Updates, we bring you illustrations of how Palestinian refugees in camps in Lebanon protest their forlorn conditions using art to relieve their hardships from behind the darkness of the high walls which surrounds their everyday being which deny them light into their lives – symbolically and literally.<\/p>\n

The murals in this article are powerful.\u00a0 and speak to the heart. Please view, and disseminate.
\nRanjan Solomon
\nEditor<\/p>\n

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Palestinian refugees use street art to keep hope alive<\/strong>
\nBy Marta Vidal*
\n<\/em><\/strong><\/div>\n
A mural in Shatila made by Palestinian artist Omar Abu Steiti represents hope for more opportunities (MEE\/Marta Vidal)<\/div>\n
BEIRUT<\/strong> – Streets are dim and narrow in the Palestinian refugee camp of Burj al-Barajneh, in southern Beirut. Walls are so high in the camp\u2019s thread-like alleys that in some places daylight are nowhere to be found.<\/div>\n

\nMohammad Hamra works in front of his house in Burj al-Barajneh, painting a wood-carved map of Palestine (MEE\/Marta Vidal)<\/div>\n
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Yet colours burst off the walls where murals have been painted by Palestinian artists using art as a way to affirm Palestinian identity and rights.<\/p>\n

\u201cI believe that colours give people hope,\u201d says Jihad Moussa, a 20-year old university student and self-taught artist. He is interested in painting themes related to Palestinian heritage, but also likes to paint trees and animals to decorate the walls of Burj al-Barajneh and improve the camp\u2019s appearance to its inhabitants.<\/p>\n<\/div>\n


\nA portrait of Yasser Arafat with Jerusalem reflected in his glasses on a wall in Burj al-Barajneh (MEE\/Marta Vidal)<\/div>\n
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The artwork is a reminder of the residents\u2019 predicament of statelessness and history of dispossession.Palestinian national symbols such as the Al-Aqsa mosque in Jerusalem, maps and flags of Palestine and portraits of late Palestinian leader Yasser Arafat fill the walls of the camp. Arafat is seen by many locals as a freedom fighter and a symbol of Palestinian national aspirations.<\/p>\n<\/div>\n


\nA Palestinian town on the walls of Shatila. A group of Palestinian and international artists made several murals in the camp to commemorate the Sabra and Shatila massacre of 1982 (MEE\/Marta Vidal)<\/div>\n
Some artisans work with wood and recycled materials to carve the lost landscapes of Palestine, monuments in Jerusalem and Bethlehem, and keys as symbols of the Palestinian refugees‘ right of return, since many of them are still holding on to the keys of the homes they were forced to leave behind.<\/div>\n
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\nA wall painted by Jihad Moussa in Burj al-Barajaneh. Trees are often painted on the walls of dim streets where no plants could possibly grow (MEE\/Marta Vidal)<\/p>\n<\/div>\n

\u201c[People in the camp] need colour in their lives more than guns,\u201d says Moussa. Although murals are the most visible form of art in Palestinian refugee camps, crafts are also popular.<\/div>\n

\nRemembering Palestine in the camps of Lebanon: a depiction of Palestinian traditions and villages on a wall of Shatila (MEE\/Marta Vidal)<\/div>\n
Some artisans work with wood and recycled materials to carve the lost landscapes of Palestine, monuments in Jerusalem and Bethlehem, and keys as symbols of the Palestinian refugees‘ right of return, since many of them are still holding on to the keys of the homes they were forced to leave behind.<\/div>\n

\nMohammad Hamra has been perfecting his crafts for 20 years (MEE\/Marta Vidal)<\/div>\n
Burj al-Barajneh camp was established in 1948<\/a>, after the creation of the state of Israel caused the expulsion of around 750,000 indigenous Palestinians who then became refugees in neighbouring countries.<\/div>\n
‚Murals [are] our form of resistance‘–<\/em><\/strong>
\nMohammad Daher, co-founder of al-Naqab<\/em><\/strong><\/div>\n
Mohammad Hamra, who has been working with crafts for the past 20 years, paints a wood-carved map of Palestine while telling MEE that art is his way of \u201cexpressing love\u201d for his homeland. He complains about the restrictions faced by Palestinian artists in Lebanon who he believes \u201chave wonderful things to sell but no space in Lebanese society\u201d.<\/div>\n

\nTania Naboulsi next to her mural depicting Palestinian traditional dance in the refugee camp of Beddawi, north of Tripoli (MEE\/Marta Vidal)<\/div>\n
Financial difficulties are a common obstacle for most artists living in Palestinian refugee camps. \u201cYou can\u2019t be an artist in Lebanon, nobody will pay you and materials are very expensive,\u201d explains Tania Naboulsi, a Palestinian refugee who studied art at the University of Tripoli in 2012. Naboulsi sometimes sells her paintings and takes commissions, but is unable to live off art<\/div>\n

\nA map of Palestine in the works in Mohammad Hamra’s studio (MEE\/Marta Vidal)<\/div>\n
\u201cWe don\u2019t have acrylics or watercolours in the camps,\u201d says Abdul Rahman Katanani, an accomplished artist living in Sabra. Instead of using the expensive materials that are inaccessible to most people in the camps, Katanani uses barbed wire, corrugated metal and textiles in his work.<\/div>\n
‚[Art] is one of the strongest weapons for Palestinians to affirm their rights‘–
\nAbdul Rahman Katanani, artist<\/em><\/strong><\/div>\n
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\u201cThe materials I use come from the camp and have huge symbolism,\u201d Katanani explains. The rusting metal can be interpreted as a symbol of waiting to come back to the homeland, and the barbed wire representative of the borders and restrictions Palestinian refugees face<\/p>\n

According to UNRWA, more than half of the Palestinians<\/a> in Lebanon are confined to refugee camps where there are high levels of unemployment, poverty and marginalisation. They are prevented from employment in over 30 professions<\/a> and cannot own property outside of the camps. There are almost 18,000<\/a> registered refugees living in Burj al-Barajneh camp alone.<\/p>\n<\/div>\n

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Katani’s barbed wire sculptures managed to travel to countries where he, as a Palestinian refugee, was unable to enter (Courtesy of Agial Gallery)<\/p>\n

In the nearby refugee camps of Sabra and Shatila, damp, overcrowded and precarious buildings give shelter to over 10,000 registered <\/a>Palestinian refugees, a number that has grown in recent years with the arrival of refugees fleeing the Syrian war. Many of them are Palestinians who have become refugees for a second time.<\/p>\n

Abu Marwan, a 47-year-old Palestinian refugee living in Shatila, works in construction and decoration. He has made several concrete murals and paintings replicating monuments in Jerusalem and commemorating the Palestinian intifada in Shatila.<\/p>\n<\/div>\n

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Wires hang low near a wall painted with ‚calligraffiti‘ by al-Naqab artists in Burj al-Barajneh. Every year dangerous wires cause several deaths from electrocution in the camp (MEE\/Marta Vidal)<\/p>\n

\u201cPersonally I have no hope, but I [paint] because I want our children to know how much we suffered and to remember our villages and our land,\u201d he says. For the forgotten stateless refugees in the camps of Lebanon, remembering Palestine through art is of central importance.<\/p>\n<\/div>\n


\n‚Zinc, barbed wire and freedom,‘ the artwork of Abdul Rahman Katanani made with materials from the Sabra and Shatila refugee camp (Courtesy of Agial Gallery)Katanani, who studied art at the Lebanese University of Beirut, started as a cartoonist drawing caricatures and painting graffiti. He later became more interested in sculpture and installations.His artwork has been exhibited in Lebanon, France, Germany and in the Gulf, and at times his barbed wire sculptures managed to travel to countries where he, as a Palestinian refugee, was unable to enter.<\/p>\n


\nAbdul Rahman Katanani turns metal and barbed wire into art. ‚The materials I use represent the people,‘ he says (Courtesy of Agial Gallery)<\/p>\n<\/div>\n

‚I [paint] because I want our children to know how much we suffered and to remember our villages and our land‘– Abu Marwan, artist<\/em><\/strong><\/div>\n
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\u201cI only paint for Palestine,\u201d says Naboulsi, who participated in an art project with Palestinian and international artists to commemorate the massacre of Sabra and Shatila, where hundreds, possibly thousands <\/a>of Palestinian civilians were killed by a Lebanese militia allied to Israel in 1982.She painted red anemones on the walls of Shatila, flowers that symbolise the blood of those who died for Palestine, and added traditional Palestinian embroidery to the petals. Fighting for Palestinian rights and national claims are Naboulsi\u2019s main motivations to paint.<\/p>\n<\/div>\n

\u201cArt is very powerful,\u201d says Katanani. \u201cIt is one of the strongest weapons for Palestinians to affirm their rights.\u201d<\/strong><\/div>\n
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Palestine Updates is a clearing house for historical and current information about happenings especially in the Palestinian territories, global campaigns, Israeli peace movement initiatives, and critiques of government policies in Israel and Palestine which hurt the people. It also conveys news from progressive Palestinian civil society groups, human rights organizations (local and international), and individual academics and writers.<\/p>\n

We encourage readers of Palestine Updates to use our website (see www.palestineupdates.com<\/a>) and subscribe to our twice-a-week newsletter \u201cPalestine Updates\u201d\u00a0 sent to churches, justice-solidarity activists, NGOs, civil society and social movements, and interested individuals. The newsletter will include news\/facts-analysis about how political decisions affect the prospects for a just peace.Those who wish to receive this must write to palestineupdates11@gmail.com<\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

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 <\/p>\n","protected":false},"excerpt":{"rendered":"

It is argued that a resistance struggle can be measured for its maturity by appraising to what extent art and culture influences its progression. \u201cArt adds energy to advocacy – and it reaches people at deeper emotional levels, conveying what cannot be said with mere facts\u201d. (Creative Resistance: Why We Need to Incorporate Art into … Kunst als Form des Widerstands<\/span> weiterlesen →<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-4246","post","type-post","status-publish","format-standard","hentry","category-palaestina-solidaritaet"],"_links":{"self":[{"href":"https:\/\/www.friedensplattform.at\/index.php?rest_route=\/wp\/v2\/posts\/4246","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.friedensplattform.at\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.friedensplattform.at\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.friedensplattform.at\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.friedensplattform.at\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4246"}],"version-history":[{"count":4,"href":"https:\/\/www.friedensplattform.at\/index.php?rest_route=\/wp\/v2\/posts\/4246\/revisions"}],"predecessor-version":[{"id":4250,"href":"https:\/\/www.friedensplattform.at\/index.php?rest_route=\/wp\/v2\/posts\/4246\/revisions\/4250"}],"wp:attachment":[{"href":"https:\/\/www.friedensplattform.at\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4246"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.friedensplattform.at\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4246"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.friedensplattform.at\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4246"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}